Empowering the Individual

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The not-so-recent problem facing American society is that of group identity. The group identity movement has put forth a showing strong in numbers in the past few years, but make no mistake, this infectious and virulent ideology has been nesting among Americans for decades. It originated subconsciously, ultimately reaching the conscious, as many subconscious notions eventually do. From there, the presence of an opposition- those supporting the idea of the individual- has produced an anger masked as justice. Hence the phrase “social justice warrior”.

Now, ironically, it is those who are not oppressed in any regards who are “stepping up” to speak on behalf of the oppressed, coincidentally looping themselves in with groups of “lower class”. We now see university students, even, and especially, from top universities speaking out on behalf of their oppression, which is usually imposed upon them by the top 1%. As if the success of those at the top of the economic totem pole is taking away the rights of Ivy League students. The fact that it is these students at the forefront of the group identity movement is baffling, as it is these same students who not only have more rights than anyone who has ever lived, but are set up to become a part of that top 1% they are so offended by. It’s not opinion that students at the best universities in the world (which is a lot of universities and a lot of students) are being offered success on silver platter, the only cost of accepting it being hard work and sacrifice of a degree much less than what is required of those in other positions. We absolutely know that a strong educational resume reciprocates.

The mission of this post-modern movement is to create a society, and probably a government too, that allows for no achievement unless it is for the benefit of the group. The individual is to be relegated to a foot-soldier simply marking time unless they adopt this ideology of universal equity (equality of outcome). After all, to the holders of this ideology, it is the achievement of the group that will trickle down to the individual. However, we know that this is not true. This ideology has been tried many times throughout history, including in the 20th century.

Dr. Jordan B. Peterson expresses the 20th century examples of this implementation in a 2017 New Year’s letter:

A close reading of 20th century history indicates, as nothing else can, the horrors that accompany loss of faith in the idea of the individual. It is only the individual, after all, who suffers. The group does not suffer – only those who compose it. Thus, the reality of the individual must be regarded as primary if suffering is to be regarded seriously. Without such regard, there can be no motivation to reduce suffering and, therefore, no respite. Instead, the production of individual suffering can and has and will be again rationalized and justified for its supposed benefits for the future and the group.

As Peterson mentions, the alleged group achievement not only has no positive impact on the individual level, but metaphorically and possibly literally kills the individual. If group identity is universally implemented, those who speak out and attempt any individual achievement have and will be vilified and socially and legally punished, because this achievement is viewed as some sort of “privilege” or oppressive to others.

Group identity roots itself in assigning people levels of oppression, which has become a competition of who is the most oppressed. Then a few who’ve deemed themselves leaders speak on behalf of all who have been assigned a level of oppression, even though many never asked, nor want to be part of such a group. Levels of oppression include race, sex/gender, health, wealth, education, and so much more. The damn shame of it all is that those who fit in one or a combination of these domains, yet refuse to accept this post-modern way thinking, are ignored- just as the sound and peaceful cohort (majority, in many cases) has been before.

At the bottom of this issue is the demand for more rights, rather than the adoption of necessary responsibility. The post-modernists have, and will continue, to demand more rights, even though they have more rights than anyone who has ever lived- all-the-while making sure to have no gratitude towards the sacrifices made by their predecessors that led to the rights they have and use today. They demand the right to “safe spaces”, they demand the right to equality of outcome in all domains, and they demand the right to not be offended, which is perhaps the most abhorrent of all their demands. Additionally, they understand and rejoice in the fact that these rights, if given, come at the expense of those who do not meet their criteria for oppression- which usually ends up being well-off white males.

Make no mistake, I am not denying the existence of suffering, and I am definitely not denying that some people suffer more than others. Suffering in any capacity is tragic, but it is a part of life. The antidote to this post-modern ideology seems to be something like recognizing yours and others’ suffering, not blaming it on anyone else, and most importantly, carrying that suffering. Recognize it as responsibility, accept that responsibility, and then try to reduce it, not by demanding more rights, but by mediating the actual problem.

It’s hard to pinpoint where and how this seeding ideology took form, but it’s here now, and that’s what matters. I think that the antidote is straightforward, and thanks to people like Jordan Peterson, Ben Shapiro, Dave Rubin, and more, the conversation has begun, and there’s been more than prevalent support for it. Even so, there is more conversation to be had. As with everything, it starts with the individual. While you may be outcast, have the conversation, and keep working towards your own achievement, because achievement at the individual level will lead to a better life for all.


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What Do We Have?

The Kubler-Ross Model, otherwise known as the five stages of grief, is something every human being is constantly going through. When first looking at the model one is prone to believe that it is only true in cases of deep trial and tribulation, i.e. the loss of a loved one, divorce, or substance abuse. However, when we look deeper into what our lives and actions consist of, it is clear that we are always in the middle of these stages. When everything circumstantial in this world is taken away it can be concluded that the one thing every human being truly has in this life is their mind.

While some may suppress it more than others, it is the very nature of the human conscience to give us emotions and thoughts that lead us nowhere but deeper into ourselves. The first stage is denial. Deeply, our minds recognize a tragedy, and in most cases we push it away. In the death of a loved one we receive the news, we grieve for a little bit, we hold a service, dress up the dead in clothes to make them look as if they were almost alive, tuck them in a nice box, bury them in the ground, and move on with our lives. However, this is almost never the full story. Our minds will, in its very unique way, chip away at these walls we’ve put up until we are forced to recognize the loss in full. Here we have begun the process of revealing our true self to ourselves. In other words, we start to take in all the little things that we’ve hid from everyone and that we’ve hid from our day to day thought. Just the start.

The second stage is anger. We see this “breaking down” of our defenses quickly approaching and we divert it to anger. We get upset at the world as if just because such a tragedy happened to you it is so much more terrible than if it were to happen to the next person. We blame any supreme beings, maybe we blame a person or group, but in most cases there is nothing reasonable to blame. We understand that grief happens and that it is unavoidable, yet we become enraged when it occurs. It seems that one very logical reason for this is that we don’t want to deal with our thoughts and our mind, and if we can push that encounter [with ourselves] off by being angry, then we will because in the moment it seems like that encounter will never happen.

So why is it that we are so haunted by the idea of facing our own mind? The answer isn’t one that a second year undergraduate philosophy major can easily answer. It’s a broad, theoretical, metacognition. But I can give a partial answer, and that is either; it is just the way we as humans are programmed, or it is how a supreme being has created us in order to cause some greater good later on that we do not currently know of. Of course there is always the Brain in a Vat Theory (ha ha ha). Regardless of the physical (or supreme) reason for this occurrence, I believe that in life it is important to ask the right questions, and the right question here is not “why/what created us this way” but rather “what do we do with this, and how can we use it?”

The third stage is bargaining, aka a last ditch effort to avoid the thing we truly have. After some time, whether it be brief or lengthy, we realize that this anger is either; doing nothing to help the situation, or doing more bad than good. Some people realize this immediately and quickly move from stage 2 to 3, while for some it may take a lifetime. At this bargaining stage we treat the world and God is if it/he is a hostage negotiator. We do what humans do all too well which is pretend like we are in charge, except this time we’re so desperate we’ll offer something up in return. “The third stage is bargaining, aka a last ditch effort to avoid the thing we truly have.” So why is bargaining at this point a last ditch effort? And what are we avoiding by bargaining? To answer the former, it is because subconsciously we know what comes next, and it seems like begging for a revelation is the best option. To answer the latter, stage 4.

Stage four is depression. It is at this stage where my original hypothesis begins to become evident. When we move past the bargaining stage we’ve run out of options. We can no longer tune out the blaring stereo which is our mind. It is as if you can’t stand to listen to yourself anymore, but at the same time that’s all you want in that moment. In this state of depression we tend to become nihilistic and divulge into our mind in what is at first a bad way. We use our mind as an excuse to become anti-social and self-harming. We break into our psyche in a way we never existed. Thoughts flood into our mind. Not necessarily bad thoughts, but thoughts and ideas questioning existence, asking the wrong questions, and driving us insane. Sometimes silence is violent.

These thoughts flood our brain to the point where we can’t turn them off and we feel like screaming but we don’t scream because it just isn’t worth the energy. The stereo keeps blaring in the same room as you, and even though you’re free to leave at any time you can’t help but stay and listen to the sound that you can’t stand. We try and leave this room by getting a hobby or going to a psychiatrist and taking medication, but as Shane Koyczan said, “Sometimes being drug free has less to do with addiction and more to do with sanity.”

What started as a tragedy has turned into something much deeper. With every trial and every tribulation in this life we go just a little deeper into who we are; because after all, there are indeed a lot of secrets we are keeping from ourselves. While the stereo never completely shuts off, in most cases the volume will fade. Maybe just until next time or the time after that, but no matter how brief, we each have our moments of serenity. It is at this point where we come to terms with that original matter.

“Now we are forced to recognize our inhumanity
Our reason coexists with our insanity
But we choose between reality and madness
It’s either sadness or euphoria” -Billy Joel (Summer, Highland Falls)

The fifth and final stage is acceptance. We embrace morality and its circumstances, but more importantly, we embrace the sound. What was for so long a burden has become something else, something different. We’ve come to realize that the one thing we will always truly have in this world to turn to are our own minds. Things will come and go, but as long as we are here, WE will be here. I think that once we get to step 5, everything will be a heck of a lot clearer. Maybe not easier, but clearer.

 

 

Thomas Francis Fusillo